Thursday, February 21, 2013

I feel unwelcome in skepticism :)

I don't feel welcome in skepticism anymore. (this is a bit of a rant but I just want to let it out)

How stats work.

As a minor point in a recent blog post Ben Radford included this remark.

"Except that I didn't; Myers misread it. I actually didn't write the "one billion" figure that Myers misquotes me as saying; that was Ensler's number. What I actually wrote (check it yourself) was that "one-third of women [have been victims of] homicide, intimate partner abuse, psychological abuse, dating violence, same-sex violence, elder abuse, sexual assault, date rape, acquaintance rape, marital rape, stranger rape and economic abuse." (One in three women is not the same as one billion if you do the math, though perhaps that's just my hyperskepticism.)"

Seeing as it was an easy calculation I followed this up in the comments section with a quick back of the envelope calculation.

7billion people on earth x 1/2 women X 1/3 facing these abuses = 1.16 billion women


The math was simple 7/6 or 3.5/3 or about 1. So I'm really not sure where Ben got the idea that 1/3 wasn't 1 billion. So I left in the comments got no reply no correction was made and the comments ( including some by Radford) ignored it. OK fine it was there for anyone to see. I wake up this morning and Michael Kingsford Gray has  responded to my calculation.


Friday, February 1, 2013

then again...

I've been directed to Richard Carrier's definition of the supernatural.

http://richardcarrier.blogspot.ca/2007/01/defining-supernatural.html

Essentially natural has all minds contingent on matter and supernatural has non contingent minds. I'm not sure that such a ... redefinition(?) is worth doing on the muddled concepts of natural and supernatural but it is a big improvement over more colloquial usage and definition of the distinction. Something to continue thinking about anyway.

God did it! Methodological Naturalism and answers to questions.

Question: why x?

Answer: God did it.

To me there's nothing (well in principle) nothing wrong with this answer. If you look out at a garden where all the tulip bulbs have been dug up and ask: What happend here? Someone can answer squirrels did it. This could very well be the answer in general terms. Similarly I have no problem with God did it in principle as a general terms answer to a question. The problem occures right after when the answer is hollowed up.

Why? How?

Can something supernatural exist?

I'm starting to think no almost by definition but hear me out.

In the comments at pharyngula someone said this:


"That’s easy: no. You could be an atheist and not even be a naturalist of any kind. You could believe someone has psychic powers, for example, and not call that person a “god.”"

My problem with the idea of naturalism and ultimately the concept of the supernatural comes up in psychic powers.

Tuesday, January 29, 2013

Skepticism

Brief little post and not responding to a video. PZ myers, Steven Novella et al have been discussing skepticisms and its limits. Really this has been going on for some time but it has flared up again. For my part I want to take a moment to define what skepticism is for me.


To me the key concept of skepticism is question everything. Challenge, explore, criticize examine everything. Nothing should get a free pass. If the ideas are valuable and useful they should stand against examination if they aren't they we should discard* them and move on. There are some (Barbara Drescher comes to mind search micahelD in the comments) who limit skepticism to scientific skepticism saying that skepticism can only examine testable claims everything else is beyond it. I disagree, to me science is only part of skepticism which should not be limited to science but all of critical thinking. Where science ends philosophy begins and that is where skepticism and critical thinking should continue.

Our values and untestable beliefs inform our actions and our actions  have consequences, I don't think anyone disagrees with this. As they have consequences both on ourselves and others there is all the more reason to challenge them, examine them and if necessary discard or change them. If you examine a value you shouldn't use science (although it may influence your views) but use philosophy and ethics. If you examine an untestable claim you should look to epistemology. Someone reading this might say that without science finding the truth about them is hard, maybe impossible. To me that's only a call for greater thought, greater discussion, and yes greater skepticism.

Skeptical bunny borrowed from deviant art.

*I want to leave a little note that it's not as simple as absolute right or wrong. There are plenty of wrong ideas that can still be useful in certain discussions as long as you are aware of the limitations. See Asimov's the Relativity of Wrong for a further discussion.

[Edit/Update] It seems (there's always a chance we've miscommunicated) for what it's worth that Novella agrees with the view that skepticism is about more then examining scientific claims (although I don't know how far he'd go for sure) See comments section ctrl + F for harker

Tuesday, January 15, 2013

Extra credits on faith

And now for something a bit different. Another commentary on a video well 3 videos discussing a religion related topic but from outside the atheist community or youtube community for that matter.

In this case I'll be responding to extra credits a penny arcade show discussing the more artistic/technical aspects of games and game design. Over Christmas they decided to address the topic of religion in games spread over 2 videos and a third responding to the ensuing controversy. I actually really like the show for the most part but I think they really mangled their discussion of faith in games so after thinking it over I'm this is a response to them. More particularly where they went wrong discussing faith in games.